The Adventures and Vagaries of Twm Shôn Catti; - Descriptive of Life in Wales- Interspersed with Poems - The Original Classic Edition

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This is a new and freshly published edition of this culturally important work by T. J. Llewelyn Prichard, which is now, at last, again available to you.

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But “babes and sucklings” are not the only ones on whom that name has continued p. 2to act as a spell; nor are fear and wonder its only attributes, for the knavish exploits and comic feats of the celebrated freebooter Twm Shôn Catti, are, like those of Robin Hood in England, the themes of many a rural rhyme, and the subject of many a village tale; where, seated round the ample hearth of the farm house, or the more limited one of the lowly cottage, an attentive audience is ever found, where his mirth-exciting tricks are told and listened to with vast satisfaction, unsated by the frequency of repetition: for the “lowly train” are generally strangers to that fastidiousness which turns, disgusted, from the twice-told tale. ...As in these little fancies he spent the greater part of his time, it became a wonder to his mother that he seldom ran home for food; but it was soon discovered that he had a mode peculiar to himself of raising contributions on the little public of which he was a member, by forcing them to part with a portion of their bread and butter—a praiseworthy act, and trebly commendable, as in the first place it shewed his filial piety, in saving his mother the expence of his victuals; in the next, it taught courtesy to the churlish, who in time anticipated his demand p. 12by voluntary offerings; and thirdly, it engendered the principle of honesty in their tender minds, by marking the propriety of paying for their curiosity in gaping over the treasures of his puddles and gutters.  ...Days approved of by the great, and therefore good; when the humbler sons of industry looked up to them as gods, and they returned the compliment by looking down on their worshippers as good and p. 18well-taught dogs, that earned their bones and scraps.—Days when country squires handled a pitchfork better than a pen—when good boys learnt their catechism and read their bible against their will, and forgot it as soon as possible after leaving school.—Days when “simplicity and harmlessness” were the names that dignified boorish ignorance and passive stupidity—when a sycophantic subserviency paved the way to wealth and honors—when the gross vice of manly independence was unknown, and no class acknowledged among men, but the high and low, or the rich and poor.—Days that—(to finish this retrospective eulogy,) that, alas!